Now as they were traveling along, He entered a certain
village; and a woman named Martha welcomed Him into her home. And she
had a sister called Mary, who moreover was listening to the Lord's word,
seated at His feet. But Martha was distracted with all her preparations;
and she came up to Him, and said, "Lord, do You not care that my sister
has left me to do all the serving alone? Then tell her to help me. But
the Lord answered and said to her, "Martha, Martha, you are worried and
bothered about so many things; but only a few things are necessary, really
only one, for Mary has chosen the good part, which shall not be taken
away from her." (Luke 10:38-42)
One
of the passages of scripture most often taught throughout the church
is the story of Mary and Martha. On one privileged occasion, the Lord
visited their home and began to teach. In this Biblical scenario, Mary
admiringly sat at the Lord's feet absorbing every word that proceeded
from His mouth. Martha, on the other hand, busied herself in the preparation
of meals and other seemingly necessary arrangements while this process
took place.
In
a unique prophetic experience, the Lord illustrated this scene in vision
form to Bob and emphasized key elements of it as a teaching for the
hour in which we are living. In it he saw Mary sitting at the Lord's
feet with a look of affection on her face beyond the description of
words. While this scene unfolded, Bob also saw Martha enter the room
in a spirit of "disgust" as she was quite frustrated at Mary's unwillingness
to assist her in her duties. In fact, she actually complained to the
Lord for Mary's lack of response in recognizing these domestic concerns.
Martha's sense of duty overshadowed her ability to recognize the greater
purpose available to her in this Divine encounter. Mary, on the other
hand, responded appropriately in this unique opportunity to hear and
absorb the very words of Life essential for her instruction, maturity
and well-being. It was not an act of negligence on her part but a sense
of duty "It is written, 'Man shall not live on bread alone,
but on every word that proceeds out of the mouth of God.' (Matt 4:4)
THOSE WHO WAIT UPON THE LORD
But
those who wait on the LORD shall renew their strength; they shall mount
up with wings like eagles, they shall run and not be weary, they shall
walk and not faint. (Isa 40:31)
In this prophetic experience, this scripture was given as a teaching
illustration in the analogy of the two roles portrayed by Mary and Martha.
The term "wait" can have dual application. One meaning is to "wait upon
someone in service; to attend." Nevertheless, as utilized in this passage
it means "to tarry, to look for, to hope with expectancy; to bind together;
to remain stationary in readiness or expectation; to look eagerly for
someone." The International Standard Encyclopedia defines it accordingly:
"It implies the listening ear, a heart responsive to the wooing of God,
a concentration of the spiritual faculties upon heavenly things, the
patience of faith, 'the earnest expectation of the creation' .
It describes an eager anticipation and yearning for the revelation of
truth and love as it is in the Father. Thus: 'My soul, wait thou…for
God only' ; 'Our soul hath waited for Yahweh' "
Mary chose to do that which was more important for that particular time
and received her strength from the Lord as she admiringly waited at
His feet to receive precious enlightenment. Perhaps, it was at His feet
that Mary received the revelation of the Lord's approaching sacrifice
and beautifully illustrated her love by anointing Him with nard symbolically
preparing Him for this great purpose. She humbly presented herself at
the Lord's feet receiving from Him the instruction to anoint Him for
His burial, an act that few others recognized or comprehended. This
gesture of love and demonstration of spiritual vision revealed the hearts
of some. The keeper of the money among the Lord's disciples responded
indignantly at this beautiful presentation of love and self-sacrifice.
The religious spirit in this disciple rejected this form of worship
and expressed his disgust through a veiled attempt to hide his true
character. Such obedience and discernment of the Word will always discern
and judge the thoughts and intents of people's hearts. (Heb. 4:12)
There is always a time and season for each purpose characterized through
Mary and Martha. There is a season to rest and wait upon the Lord and
receive sufficient guidance so we can make certain our efforts are directed
toward the will of the Father and not our own inclinations. Many are
presently in such a process. In this prophetic illustration, the Lord
used this historical account to convey to Bob that He too had to wait
at the feet of the Father to receive His instructions. It is recorded
in the Scriptures, He did nothing except what He saw the Father doing
and spoke only that which He heard proceed from the mouth of the Father.
Likewise, we should also receive our instruction at the Lord's feet.
Even as Mary sat at the Lord's feet admiringly embracing enriching truth,
so also did the Lord sit at the Father's feet receiving His counsel.
If we will faithfully follow the example of Mary in this season of the
Spirit, we will also receive counsel from the Lord in order to accomplish
the will of the Father.
The Lord is desiring to change our mind-set from that of Martha to Mary
so we no longer labor for Him and begin to work with Him. Uniquely,
very often those following the example of Martha will seemingly persecute
those sitting at the Lord's feet waiting on Him. It is very difficult
to overcome the tendency to continually be busy about religious activity
despite the good intentions expressed. Nonetheless, it is a vitally
important spiritual reality that we must experience by waiting upon
the Lord during the appointed seasons. It is in this place that intimacy
is developed and clear apprehension of the Lord's heart.
SHE WASHED HIS FEET WITH HER TEARS
And behold, there was a woman in the city who was a sinner; and when
she learned that He was reclining at the table in the Pharisee's house,
she brought an alabaster vial of perfume, and standing behind Him at
His feet, weeping, she began to wet His feet with her tears, and kept
wiping them with the hair of her head, and kissing His feet, and anointing
them with the perfume. Now when the Pharisee who had invited Him saw
this, he said to himself, "If this man were a prophet He would know
who and what sort of person this woman is who is touching Him, that
she is a sinner And Jesus answered and said to him, "Simon, I have something
to say to you." And he replied, "Say it, Teacher." A certain moneylender
had two debtors: one owed five hundred denarii, and the other fifty.
When they were unable to repay, he graciously forgave them both. Which
of them therefore will love him more?" Simon answered and said, "I suppose
the one whom he forgave more." And He said to him, "You have judged
correctly." And turning toward the woman, He said to Simon, "Do you
see this woman? I entered your house; you gave Me no water for My feet,
but she has wet My feet with her tears, and wiped them with her hair.
You gave Me no kiss; but she, since the time I came in, has not ceased
to kiss My feet. You did not anoint My head with oil, but she anointed
My feet with perfume. (Luke 7:37-46)
As this scene ended another unfolded, and Bob was able to observe the
Lord in a home into which He was invited. It was actually the scene
of the Lord being invited to the home of Simon with many of the Pharisees
and Sadducees in attendance.
Although the Lord was a guest in this man's home, the respect and honor
due a guest of this prominence was not extended to the Lord. The Jews
naturally wore sandals as was the custom of that day. These were traditionally
taken off when they entered a house. It was commonly regarded as an
act of hospitality and kindness to wash and anoint the feet of a guest,
especially a distinguished and esteemed visitor. It was also the custom
for such a guest to be greeted with a kiss. The kiss was an emblem of
love and affection, a token of warmth and a common mode of salutation
among men. Simon had even neglected this amiable expression of welcome
as the Lord entered his dwelling.
As this scene continued to unfold, Bob observed the Lord reclining in
the presence of these proud and pretentious faulty leaders. While in
this posture, a woman entered the room with significant character flaws
and failures in her life. In fact, the scriptures suggest all in the
room recognized her as a prostitute. The intrusion of this woman was
intolerable to the respectable Pharisee because of her evil reputation
and because she was not an invited guest. Nonetheless, she made her
way to the feet of the Lord and began to lavish upon Him the honor and
acclamation due such a celebrated guest. She freely began to show her
obvious love for the Savior, and at the same time her humility and penitence.
By pouring forth a flood of tears, and washing His feet in the manner
of a servant, she obtained an eternal testimony far greater than the
leaders of Israel. In this manner she testified of her love for the
Lord Jesus, and at the same time her humility and sense of sin by kissing
his feet.
There could be few expressions of contrition more deep and tender than
here depicted. Among the many character flaws in this woman was the
love of the world and the things of the world displacing her ability
to love God. Do not love the world, nor the things in the world. If
anyone loves the world, the love of the Father is not in him. (I Jn
2:15) So great was her desire for the things of this world that she
willingly sold her body for financial gain. However, as she reclined
at the Lord's feet, her admiration and love for Him overcame her appetite
and desire for the things of this world. She willingly began to lavish
upon the Lord all of her substance in loving appreciation for who He
was. Deep within her resided a seed of Life heretofore buried. When
Light shone upon the seed, it emerged providing a heart of repentance
and fidelity. As she sat at the Lord's feet she received the impartation
of divine instruction and inspiration to do that which the leaders of
Israel had failed to do.
DISCOVERING
FREEDOM
When we recline at the Lord's feet and wait longingly for him we will
also discover freedom from our worldly conformity as we yield our will
to the will of the Father. At this place of surrender we discern the
thoughts and desires of the Lord displacing our own. Our thoughts are
not His thoughts and our ways are foreign to His. Yet, at His feet we
can ascertain the path of righteousness and spiritual conformity according
the council of the Holy Spirit.
This precious woman very lovingly washed the Lord's feet with her tears
and dried them with her hair in a sacrificial gesture of respect and
love. She clearly disregarded the reproach of all in the room in order
to fulfill this great demonstration of discernment and affection. The
church must come to the same place. Many times in prophetic experiences
a person's hair is representative of their glory or their intellect.
We lay our thoughts and opinions (intellect) at the Lord's feet and
begin to take upon ourselves "the mind of Christ" through the impartation
of the Holy Spirit. She had fulfilled the responsibility of the law
by doing honor to this most acclaimed of guests, although the Pharisees
had failed to meet their legal obligations.
She then retrieved the alabaster box containing all that she had achieved
in her sinful and worldly pursuits. She unsparingly lavished this substance
of great value upon the Lord disregarding the cost. Previously, she
had lived in darkness and pursued the desires of her heart through unjust
gain. However, now that light had come into the world she emerged from
her dark stupor and repented by abandoning all self-regard and fear
of man to disperse upon the Lord her resources. It is at His feet that
we lay all of our ability and essence, humbly acknowledging our great
need for Him and His resources. It is at His feet that we begin to bridge
the gap between the vast and infinite provision of Heaven and the great
need of humanity.
TRADITIONS OF MAN
Although this woman was recognized as an adulteress, still reality highlighted
that the Pharisees were guilty of a greater sin in their spiritual adultery,
although they were busily fulfilling the traditions of the law. Their
sin blinded them to the spiritual reality directly before them and nullified
the grace of God extended to them. They were so preoccupied in religious
duty, they failed to receive the spiritual revelation available to them.
Because of this negligence they were not able to properly lead and prepare
the people for their divine visitation. They were absorbed in dutifully
complying with the precepts of man and following the traditions set
before them by man and failed to discern the very presence of God in
their midst.
Additionally, the other religious leaders in the room expressed their
disgust and dismay at their perceived notion that the Lord lacked the
discernment to detect this woman's previous character. The Lord then
responded to these leaders disclosing essentially that their names will
not even be remembered a few years from that point yet this woman's
testimony will be remembered for all generations. The Lord then chastised
the Pharisees for not recognizing this great responsibility. It was
in fact their duty to be the leaders of Israel and discern the light
that had come into their dark world. Regardless, because of their hardness
of heart they were unable to recognize the day of their visitation nor
prepare the people of their generation for the Lord's purpose.
Few leaders of that day were willing to sit at the Lord's feet to receive
His instructions, even as the Lord sat at the Father's feet to receive
counsel from heaven. Only those with humbleness of heart like these
two women could receive that edification. The example of these two women
is an eternal illustration for all who are willing to do likewise. There
is a time for waiting and a time for executing. However, the performing
of religious or spiritual endeavors is after we have waited upon the
Lord to receive from Him divine instruction and counsel.
DOING IT THE LORD'S WAY
Presently much of the church should be in a posture of waiting upon
the Lord during this season to receive from Him divine instruction for
the upcoming outpouring of the Spirit. There presently seems to be significant
importance placed upon the role of sitting at the Lord's feet in order
to receive the will of the Father. "Not everyone who says to Me, 'Lord,
Lord,' will enter the kingdom of heaven; but he who does the will of
My Father who is in heaven." (Matt 7:21)
There is coming a time in which we will be very busy about the Lord's
business. If we would follow this standard of waiting upon the Lord,
our efforts would be far more profitable, achieving much more with considerably
less extended effort. Considerable gain can be achieved in the realm
of the Spirit when operating under the Spirit of Wisdom and Understanding.
We must first receive the wisdom of heaven and the understanding of
that revelation in order to apply divine principles in achieving the
will of the Father. Very often we recognize an end to be achieved but
go about it in our own understanding requiring greater energy to achieve
that purpose and consuming far more time.
Waiting upon the Lord essentially has been a lost art in the corporate
church. It is imperative that we begin to understand this great spiritual
principle in accomplishing the divine purposes established for this
generation. The Lord is far more interested in our obedience than our
human efforts. He is much more concerned with the development of our
spiritual discernment than with our human zeal.
RESTING IN HIM
This dear sister who washed the Lord's feet and dried them with her
hair previously placed her security in the spirit of this world. Upon
recognizing the divine light that had entered the realm of man, she
rejected the security offered by the spirit of this world and whole
heartedly dispensed herself upon the Lord in an expression of affection
and trust. She found rest for her soul in Him and abandoned all else
to give expression to her new - found abode.
By no means is this prophetic analogy intended to endorse slothfulness.
Instead, it is designed to encourage the church to first receive instruction
at the Lord's feet by waiting upon Him, then employing the gifts and
means available in the accomplishment of these divine purposes. Very
often a person is called to accomplish a certain task on behalf of the
kingdom of heaven. However, it can sometimes be months or even years
before the commission or authority is released in the realization of
those purposes. During the interim, we should follow the example of
Paul who discovered the Lord's rest and separated himself unto the Lord
allowing the Holy Spirit to prepare him for the great purposes ahead.
The Apostle Paul was called as an apostle to the gentiles but was not
equipped and commissioned for that purpose until many years later. The
time he spent faithfully waiting upon the Lord prepared him to do the
will of the Father in his life.
Likewise, Martha, although doing something that seemed appropriate,
failed to recognize the greater purpose of sitting at the Lord's feet
absorbing every available impartation. There is a time to "wait" and
a time to "do". We must ask the Lord for the discernment to distinguish
the two.
Permission from White Dove Ministries
http://www.whitedoveministries.org
http://www.bobjones.org
TORNA ALL'INDICE